Wednesday, August 19, 2015

The Ark of the Covenant and its Contents

"Behind the second veil, the part of the tabernacle which is called the Holiest of All, which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; and above it were the cherubim of glory overshadowing the mercy seat." (Hebrews 9:3-5)

The “Holiest of All” is the same thing as “The Most Holy Place” or “the Holy of Holies.” Only the High Priest could enter the Holy of Holies and he could only enter it once a year on the Day of Atonement. There was only one piece of furniture in this room – the Ark of the Covenant. It was overlaid with pure gold. Inside the ark were three special items of significance to God’s people –the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant. The jar of manna was a memorial of God’s miraculous provision for the people of Israel during their time in the wilderness. Manna signifies Jesus as the living bread who daily sustains us by his grace. Each day the Israelites had to go out and gather the manna. If they kept it over to the next day it would spoil. So the believer in Jesus needs to feed on Him daily and receive new grace each day. We cannot rely on yesterday’s prayers and time in the word. We must seek the Lord each day and abide in him always.

Aaron’s rod was also inside the Ark. This was Aaron’s rod which had budded overnight to indicate that out of all the tribes, the tribe of Levi and the descendants of Aaron alone were authorized to serve in the Tabernacle. According to Numbers 17 each of the 12 tribes were to place a rod with their name on it before the Lord. The name of Aaron was written on his rod. The next day the one which budded would be the one God had chosen. The reason this was done was to silence the complaints of the people against Aaron and Moses and to prove that Aaron’s authority as High Priest was of God. Aaron’s rod budded, proving that he was the one God had chosen. Aaron's rod that budded also speaks of Jesus. The rod was something that had died and supernaturally came to life again. Jesus died and came to life again on the third day. He also said, "I am the resurrection and the life." 

The last item mentioned that was in the Ark were the two unbroken tablets of the covenant with the Ten Commandments written on them. The unbroken tables of stone set forth Jesus as the One who perfectly kept the Law and never broke God's Commandments. The Bible says that He "committed no sin, nor was deceit found in His mouth."  The Ten Commandments reflect the very character of God and also reveal His will for our lives. He desires that we be like His Son Jesus, who kept the law perfectly. The Ten Commandments show us our sin, our need of a Savior and then they show us the way of life as saved sinners.

The Ark itself was important for it was the place where God especially dwelt and would speak from there. We might say that the Ark was God’s throne on earth. Verse 5 says that above it were the cherubim of glory overshadowing the mercy seat. The Ark of the Covenant was where Gods justice and judgment toward sin was satisfied.  It represents the Lord Jesus because he is the Mercy Seat where sin was atoned for. When Jesus died, the veil of the Temple was torn in two. It was the veil to the Holy of Holies, which signified that through the atoning death of Christ the way has now been opened for believers to be ushered into the very presence of God and His throne of grace. God no longer communes with man from between the wings of the cherubim on top of the mercy seat. He communes with man through his Son Jesus Christ. He alone is the propitiation for our sins, the one true Mercy Seat. When we come to God by Him, we have atonement for our sins, we have access to God and we have communion with God.

The Tabernacle was a symbolic sanctuary. It was an outwardly beautiful, sensory experience of worship. But remember, it was all a parable for the true sanctuary and the true worship we are to bring to God in and through Jesus Christ. Today in the church we must not become enamored with the material building of worship and its accouterments. When we make the outward, visible things more important than the things of the Spirit, we are in danger of going back to a form of Judaic religion. The worship of the New Covenant is simple worship of the Father in spirit and truth. Apart from the elements used in the sacraments of baptism and the Lord’s Supper, the worship we engage in today is not focused on earthly things, but on heavenly realities.


In conclusion, the Tabernacle was given by God as a display of grace and truth as it is found in Jesus Christ. Each item in the Tabernacle was a visual aid to show the sinner his true need, to symbolize God’s provision to meet that need, and to point them to the coming Messiah who fulfilled all that it symbolized. Thank God for this symbolic sanctuary. And thank God for the true Tabernacle of God, the person of Jesus Christ, the eternal Son of God, the Lord of Glory, the true Mercy Seat, the Lamb of God, the Great High Priest, the Way, the Truth and the Life! Come to Jesus today. Worship Him, trust Him, serve Him. "Worthy is the Lamb who was slain to receive power and riches and wisdom, And strength and honor and glory and blessing!"

Thursday, August 6, 2015

Pray for God's Mercy on America!

"Your mercy, O LORD, is in the heavens; Your faithfulness reaches to the clouds."  (Psalm 36:5)

God’s mercy is free. To set up merit is to destroy mercy. Nothing can deserve mercy, because we are polluted in our blood; nor force it. We may force God to punish us, but not to love us. ‘I will love them freely.’ Hos 14:4. Every link in the chain of salvation is wrought and interwoven with free grace. Election is free. ‘He has chosen us in him, according to the good pleasure of his will.’  Eph 1:1. Justification is free.  ‘Being justified freely by his grace.’ Rom 3:34. Salvation is free.  ‘According to his mercy he saved us.’  Titus 3:3. Say not then, I am unworthy; for mercy is free.  If God should show mercy to such only as are worthy, he would show none at all.

God’s mercy is an overflowing mercy; it is infinite.  ‘Plenteous in mercy.’  Ps. 86:6. ‘Rich in mercy.’ Eph 2:2. ‘Multitude of mercies.’  Ps. 51:1: The vial of wrath drops, but the fountain of mercy runs.  The sun is not so full of light as God is of mercy.  God has morning mercies.  ‘His mercies are new every morning.’ Lam 3:23.  He has night mercies.  ‘In the night his song shall be with me.’  Ps. 13:3. God has mercies under heaven, which we taste; and in heaven, which we hope for.

God’s mercy is eternal.  ‘The mercy of the Lord is from everlasting to everlasting.’  Ps. 103:37. ‘His mercy endureth for ever,’ is repeated twenty-six times in one psalm, Ps. 136.  The souls of the blessed shall be ever bathing themselves in this sweet and pleasant ocean of God’s mercy.  God’s anger to his children lasts but a while, ‘but his mercy lasts for ever.’ Ps. 103:3.  As long as he is God he will be showing mercy. As his mercy is overflowing, so it is everflowing.  Use one: We are to look upon God in prayer, not in his judgement robes, but clothed with a rainbow full of mercy and clemency.  Add wings to prayer.  When Jesus Christ ascended up to heaven, that which made him go up thither with joy was, ‘I go to my Father;’ so that which should make our hearts ascend with joy in prayer, is, ‘We are going to the Father of mercy, who sits upon the throne of grace.’  Go with confidence in this mercy; as when one goes to a fire, not doubtingly, saying, perhaps it will warm me, perhaps not.
Believe in his mercy.  ‘I will trust in the mercy of God for ever.’ Ps. 52:2.  God’s mercy is a fountain opened.  Let down the bucket of faith and you may drink of this fountain of salvation.  What greater encouragement to believe than God’s mercy?  God counts it his glory to be scattering pardons; he is desirous that sinners should touch the golden sceptre of his mercy and live.
Taken and adapted from, “A Body of Practical Divinity, Volume 1: The Mercy of God (sermon)” by Thomas Watson, pp. 101-107, London, 1869.
http://deadpuritansociety.org/thomas-watson-on-gods-mercy/

Pray for God’s Mercy upon Our Land – Holy Father, I humbly plead for Your undeserved mercy upon my life, my church, my nation and world. Lord, help us come before You with deep awareness we deserve Your judgment far more than Your blessing. By Jesus’ blood alone, we plead for Your merciful grace to revive and bless us once again. (Psalm 85:4-7; Lamentation 3:22; Daniel 9:18-19)

Psalm 85:4-7 Restore us, O God of our salvation, And cause Your anger toward us to cease. Will You be angry with us forever? Will You prolong Your anger to all generations? Will You not revive us again, That Your people may rejoice in You? Show us Your mercy, LORD, And grant us Your salvation.
Lamentations 3:21-23 This I recall to my mind, Therefore I have hope. Through the LORD’S mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness.

Daniel 9:18-19 "O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name."