Wednesday, August 30, 2017

Confederate Heritage, History and Statues

This is a fine explanation of why we ought to value our Confederate heritage written by Raquelle Sheen, who has a masters degree in Civil War history.
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Raquelle Sheen
A friend of mine from Massachusetts recently asked on Facebook why so many conservatives are so supportive of the Confederate flag and monuments and why the South in general is still so attached to their Confederate heritage, even though they lost. My friend wasn't trying to be combative, but genuinely wanted to know. So here's my response as to why many Southerners still feel as they do. Discussion welcome. Feel free to share.
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First, the fact that the Confederacy lost is irrelevant to the people who honor their Confederate heritage. And that's as it should be--one should honor causes because of what they stand for, not whether or not they triumphed. If the Allies had lost in WWII, I'd still honor my WWII Allied heritage. So hopefully that addresses your confusion about why people care even though they lost. 
Second, many Confederate History Lovers (for purposes of convenience, CHLs henceforth in this post) have spent far more time researching the Civil War and reading about the Southern people than most folks up North have. Most folks up North aren't terribly interested in the war. I know, I lived there for 10+ years and I didn't care much either when I lived there. But when you start researching and reading the "other side" and start reading original diary after original diary, including the post-war narratives, you gain an entirely different perspective.
Third, the reason the North isn't as interested in the war is that the war didn't happen on their land, there are few historical sites to bring it to their remembrance, and it didn't affect them historically the way it affected the South. When the war was over, Northern homes and crops were still standing, their economy recovered, and they did not face 12 years of occupation by vicious politicians and a military force. I don't think most Northerners fully understand the impact of the war down here. In some areas of the South it has taken literally 100 years for the economy to recover to its pre-Civil War levels.
Fourth, many CHLs are old enough to remember their grandparents talking about the war. They are old enough to remember the stories of destruction, looting, burning, and even raping. I know people today like this. They know exactly what happened to the family property, they know exactly how poor their grandparents were even several generations after the war because of the destruction, and they know the unspeakable things that happened in their own family at the hands of Northern soldiers. 150 years really isn't a very long time. I have personally met an elderly woman whose father was a Confederate soldier. Time shrinks when you look at it that way. To a Northern millennial, the Civil War was a big fight 150 years ago about slavery. To a 70-year-old Southerner, the Civil War was when Grandma's house was burned down, she lost everything, her father and brothers were killed, and (in some cases) she was raped by a Northern soldier. That's not an exaggeration for many families here.
Fifth, along those lines, many Southern families have lived in the same area for generations. The rural South isn't as nomadic as many of the transient Northern cities. So they know exactly where their Civil War ancestor lived, died, and is buried. Many times his grave is in their own town or close by. So again, they still have personal connections to the war.
Sixth, many CHLs know that roughly 65%-70% of the South did not own slaves. If you read the original writings, the average soldier was not fighting to preserve slavery. The politicians might have been, but the rank and file soldier was fighting to protect his homeland from an often merciless enemy. While there were many good men in the Union army, some Northern soldiers could be extremely brutal, ruthless, and cruel to civilians. Not all of them were, but many of them were. Southerners appreciate the Confederate soldier because he was fighting to drive out an invading force.
Seventh, many Southerners are steeped in the traditions and beliefs of the founders and do not (and did not) believe that secession was treason. If secession was treason, then so was the colonial secession of 1776. It grieves me that many Southern states seceded over slavery, but I absolutely believe they had the right to do so. The very Declaration of Independence spells out that when a people decide the government is no longer meeting their needs, they have the right to dissolve it and create a new one. We can disagree over the reasons and rationale for Southern secession (although a look at the various state ordinances of secession is enlightening--there are many other reasons listed for their secessions beside slavery) but that doesn't mean that they were irrevocably bound by natural law to remain in the Union forever.
Eighth, Southerners love an underdog and always have. 
Ninth, CHLs are becoming more and more attached to their heritage and the symbols of it because the extremists on the left are working harder and harder to take it away. If the extreme left had more savvy, they'd shut up and let it all fade from people's memory and eventually there might rise up a Southern generation who doesn't care about the monuments and flag anymore. Instead, they have a systematic fight going to erase history and sanitize it and reinterpret it. My master's degree is in Civil War history and I got so SICK of so many pompous Civil War historians prattling about "lost cause mythology" without ever once giving the Southern voice an objective ear.
Tenth, you gotta hand it to the South that Lee and Jackson were incredible, principled, God-fearing men. You get a few guys like that in the history of your cause and they quickly become larger than life heroes who live on well past a war.
Eleventh, Reconstruction bred more bitterness in the South than the war. You oughtta read up on it sometime from a Southern perspective. For twelve years, Northern politicians enjoyed grinding an already broken and impoverished people into fine dust. Southerners have long memories.
Twelfth, a lot of Southerners have Scottish or Irish roots. The Scots-Irish culture is very big into memorializing the past, reverencing heroes, and being attuned to its heritage.
There, that's a quick overview.
I love the monuments and respect the Confederate flag because I respect the Southern soldier for fighting in defense of his native land. I know the names of my Confederate ancestors and have photographs of some of them. To my knowledge, none of them owned slaves. I have records of their military service. I've walked onto battlefields and thought, "My own great-great-great uncle died here." I understand the complicated factors surrounding the war and realize that saying "it was just about slavery" is factually wrong and grossly oversimplified. I oppose attempts to rewrite history and therefore support the monuments and flag, because it tells a side of the story that the Northern victors began suppressing in the 1860s and that many liberals are continuing to suppress today.

https://www.facebook.com/raquelle.sheen/posts/10213589355559084

Tuesday, August 29, 2017

Charlottesville Donnybrook - a column by Walter Williams

Charlottesville Donnybrook
"Few Americans recognize and respect the fact that multiracial societies are inherently unstable. What we’ve been doing for decades, through various government policies, is stacking up combustible racial kindling awaiting a racial arsonist to set it ablaze." 

Friday, May 26, 2017

Loving God

God's word commands us to love the Lord our God with all our heart, soul, mind and strength. Everyone who believes in God would say that they in some sense love God. But how are we to know if we actually do love Him? Are there any tests by which we may ascertain the veracity of our professed love for God? Two ways by which we may know if we truly love the Lord are the giving of thanks and learning to be content. Of course these two things are related. Those who give thanks to God for all things tend to become content. Those who are content with what they have are usually thankful to God for His blessings. The 10th Commandment forbids coveting. When we covet what others have we are in effect complaining against God because He did not see fit to give those things to us. If we love God, we should be content with what we have.

Hebrews 13:5 says, "Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, 'I will never leave you nor forsake you.'" God has given us, not everything we want, but everything we need. And above all He has given us Himself and will never leave us. Contentment comes when we know that God loves us, meets our needs and will never abandon us. This is true because of Christ's once and for all sacrifice on the cross for our sins and the subsequent gift of His Holy Spirit to us who believe. Do you love God? Are you content?

Secondly, if we love God, we will give thanks to Him at all times and in all things. And we will do so, not only with our lips, but from our hearts. That is, we will see God as our Creator and Provider and will realize our absolute dependence upon Him. Our response to God as our Creator and Provider is thanksgiving. In Romans 1:21 the apostle Paul indicates the great sin of mankind in turning away from God: "although they knew God, they did not glorify Him as God, nor were thankful." Francis Schaeffer writes, "The beginning of man's rebellion against God was, and is, the lack of a thankful heart." (True Spirituality)  True love for God is demonstrated by thanksgiving from the heart in all things. 1 Thessalonians 5:18 says, "in everything give thanks; for this is the will of God in Christ Jesus for you." This must not be a superficial exercise. It is to sincerely acknowledge the goodness of God in my life in all circumstances. Every gift is from above and every trial is also from the loving hand of my heavenly Father. He makes all things work together for my good. Therefore I instinctively give thanks for His all-wise providence in working things for my good. And I especially give thanks for the indescribable gift of salvation in His Son Jesus Christ. By cultivating contentment and thanksgiving in our daily lives, we will be loving God and demonstrating to the world around us that God is good and worthy of praise.   

Monday, April 3, 2017

The Heart of Socialism

Excellent article on why socialism and Christianity are incompatible, by Phillip Holmes.  
"Socialism is trending in the minds of many Americans. Some love it, some hate it, and others are indifferent to it. Some Christians argue that it’s evil, while others argue that it’s morally good or neutral. Those that argue for its wickedness often fail to condemn the crony capitalism and corporate welfare that is widespread in the United States; therefore, their arguments often fall on deaf ears with socialist sympathizers. The arguments for its moral good or neutrality typically appeals to emotion, rather than evidence, which is considered insufficient for those that oppose it." Continue reading

Thursday, January 26, 2017

The invasion

One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe—a mighty evil spirit who was held to be the Power behind death and disease, and sin. The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong. Christianity agrees with Dualism that this universe is at war. But it does not think this is a war between independent powers.Canadian army's invasion of enemy-occupied Afghanistan It thinks it is a civil war, a rebellion, and that we are living in part of the universe occupied by the rebel.
    Enemy-occupied territory—that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage. When you go to church you are really listening--in to the secret wireless from our friends: that is why the enemy is so anxious to prevent us from going. He does it by playing on our conceit and laziness and intellectual snobbery. I know someone will ask me, ‘Do you really mean, at this time of day, to re-introduce our old friend the devil-—hoofs and horns and all?’ Well, what the time of day has to do with it I do not know. And I am not particular about the hoofs and horns. But in other respects my answer is ‘Yes, I do. I do not claim to know anything about his personal appearance. If anybody really wants to know him better I would say to that person. ‘Don’t worry. If you really want to, you will. Whether you’ll like it when you do is another question.’
Quotes from Mere Christianity, Part 16
C.S. Lewis, Mere Christianity (1952; Harper Collins: 2001) 45

http://merecslewis.blogspot.com/2011/09/invasion.html

Tuesday, January 17, 2017

Thoughts on Revival by Charles Spurgeon

C.H. Spurgeon was a Calvinist, Baptist preacher in London, England. He was a faithful preacher of God's Word and a great evangelist in his day. He faced opposition from liberals in the Baptist association in what is known as the "Downgrade Controversy."
He regularly published his thoughts in "The Sword and Trowel." Here are a few excerpts from the December, 1887 edition.
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Oh for a great and general revival of true religion! Not a burst of mere excitement, but a real awakening, a work of the Eternal Spirit. This would be a glorious reply to skepticism, and would act like a strong wind in clearing the air, and driving away the pollutants which lurk in the stagnant atmosphere. Let us pray for such a visitation of the Holy Ghost with our whole souls. It is not only desirable, it is essential; we must either be revived by the Lord himself, or the churches will descend until error and ungodliness swallow them up.
At the same time, we cannot expect a gracious revival till we are clear of complicity with the deadening influences which are all around us. The extent to which sheer frivolity and utterly inane amusement have been carried in connection with some places of worship would almost exceed belief. If any of our churches have been guilty in this respect, how can they expect the divine Spirit to work with them? The Lord our God is holy, and he cannot compromise his own glorious name by working with persons whose groveling tastes lead them to go to Egypt—we had almost said to Sodom—for their recreations. Is this walking with God?
It is a heart-sorrow to have to mention such things, but the work of the Lord must be done faithfully, and this evil must be laid bare. There can be no doubt that all sorts of entertainments, as nearly as possible approximating to stage-plays, have been carried on in connection with places of worship, and are, at this present time, in high favor. Can these things promote holiness, or help in communion with God? Can men come away from such things and plead with God for the salvation of sinners and the sanctification of believers?
Brethren in Christ, in every church let us purge out the things which weaken and pollute. It is clear to every one who is willing to see it that laxity of doctrine is either the parent of worldliness, or is in some other way very near akin to it. Those who would have a blessing from the Lord must avoid all this, and determine to follow the Lord fully. Not only must they quit false doctrine, but they must receive the gospel, not as dogma, but as vital truth. Only as the truth is attended with living faith will it prove its own royal power. Believers must also sweep the house of the leaven of worldliness, and the frivolities of a giddy generation.
Those who through divine grace have not defiled their garments must not content themselves with censuring others, but must arouse themselves to seek a fuller baptism of the Spirit of God. Perhaps these evils are permitted that they may act as a sieve upon the heap gathered on the Lord's threshing-floor. Possibly they are allowed that our apathetic churches may be aroused. We know already of several cases in which true ministers have gone over the foundation truths again with their people, and have preached the saving Word with clearer emphasis. In other cases churches have been summoned to special prayer about this matter. This is a good beginning: let it be carried out on the widest scale. As one man let us cry mightily unto the Lord our God, that he would arise and plead his own cause. Now, if never before, let those who are loyal to Jesus and his Word be up and doing. A boundless blessing is waiting for the asking. We believe in prayer. LET US PRAY LIKE ELIJAHS.